I had the pleasure to read By Darkness Hid by Jill Williamson, first book in the Blood of Kings series, from Marcher Lord Press (2009). Though by far not a short read at 490 pages, it is a quick paced read, and charming, and engaging. Jill is a talented author from Oregon, whom I’ve had the pleasure of meeting at Writers Conferences. Though she originally targeted the series for YA, I have to agree with her publisher, sixteen and seventeen in the characters’ world is much more like eighteen and nineteen in ours. Achan Cham and Vrell Sparrow are young, but they’re dealing with most adult issues.
Such as a prince that wants to force Vrell to marry him, leading her to go into hiding as a boy, and battling political forces that leave Achan caught between two masters and two lives, one as an oppressed class of orphans called strays that are treated worse than slaves, where he sleeps in the pantry and is constantly beaten by the cook. In the other life, he’s a squire being trained for knighthood. The cook insists Achan drink a nasty tonic every day; the knight insists he doesn’t. And when he misses his dosage, he can hear voices that aren’t there, slowly coming to realize he has the gift of bloodvoicing (telepathy) granted by God (who of course has a different name) to the ancient king of Er’Rets, which passed down only through that king’s bloodline, making an oppressed orphan the descendant of kings.
I have to say, telepathy is not my favorite thing because of the usual connections to the occult and the devil, but Williamson came up with an original and biblically defensible work-around. She’s a pro at building fantasy worlds, and it well shows.
My main other annoyance was the handling of the double narrators–we spend the first three chapters with Achan, so just when we’re nice and used to him, he disappears for four entire chapters while we meet Vrell, and just when we’ve fully adjusted, we’re back to Achan–and fully need Williamson’s reminder of where we left him. But weeks have past for Vrell, while it’s the same day still for Achan, leaving the reader confused about the time line.
Similarly, when Vrell finally crosses Achan’s path, he’s in the middle of a major battle that represents a plot turn, and we’ve missed most of it along with her. I found that mildly disappointing, but generally couldn’t put the book down, and wanted to hoot when the “twist” proved my theory right. She did her job there wonderfully, in my book. I like being right as much as I like being surprised–in fact, I think I may like guessing the “gotcha” more.
This one will please the palette of anyone who enjoys fantasy, adventure, giants, coming of age, and stories about reversals of fortunes and medieval palace intrigues.
Bryan Litfin was born in Dallas, but lived in Memphis, Tennessee and Oxford, England, where he discovered that the house of his favorite author, J.R.R. Tolkien, was only five doors down from his own. Bryan still enjoys epic adventure stories, as well as historical fiction. However, most of his reading these days is taken up by academia.
After marrying his high school sweetheart, Carolyn (a true Southern belle), he went on to study for a master’s degree in historical theology at Dallas Theological Seminary. From there he went to the University of Virginia, taking a PhD in the field of ancient church history. He is the author of Getting to Know the Church Fathers: An Evangelical Introduction (Brazos, 2007), as well as several scholarly articles and essays.
In 2002, Bryan took a position on the faculty at Moody Bible Institute in downtown Chicago, where he is a professor in the Theology Department. He teaches courses in theology, church history, and Western civilization from the ancient and medieval periods.
On the morning of January 6, 2007, Bryan woke up with an epiphany. Having finished writing his primer on the ancient church, he had the idea of trying his hand at fiction. The thought occurred to him that the writer of speculative fiction typically has two options. He can create an imaginary land like Middle Earth (which offers great creative freedom but is unrealistic), or he can delve into genuine history (which is realistic, yet limted to what ‘actually occurred.’) However, if a writer were to create a future world as in the Chiveis trilogy, it could be both realistic and creatively unlimited.
This little dream stayed in Bryan’s mind while he researched how to write fiction, and also researched the European landscape where the novel would be set. He planned a trip to the story locations, then went there in the summer with a buddy from grad school. Bryan and Jeff rented a Beemer and drove all over Europe from the Alps to the Black Forest with a video camera in hand. With that epic setting fresh in his mind, Bryan returned home and began to write.
Today Bryan lives in downtown Wheaton in a Victorian house built in 1887. He is blessed by God to be married to Carolyn, and to be the father of two amazing children, William, 11, and Anna, 9. For recreation Bryan enjoys basketball, traveling, and hiking anywhere there are mountains (which means getting far away from the Midwest – preferably to his beloved Smokies).
ABOUT THE BOOK
This novel poses the question, “If a future society had no knowledge of Christianity, and then a Bible were discovered, what would happen?”
Four hundred years after a deadly virus and nuclear war destroyed the modern world, a new and noble civilization emerges. In this kingdom, called Chiveis, snowcapped mountains provide protection, and fields and livestock provide food. The people live medieval-style lives, with almost no knowledge of the “ancient” world. Safe in their natural stronghold, the Chiveisi have everything they need, even their own religion. Christianity has been forgotten—until a young army scout comes across a strange book.
With that discovery, this work of speculative fiction takes readers on a journey that encompasses adventure, romance, and the revelation of the one true God. The Sword speaks to God’s goodness, his refusal to tolerate sin, man’s need to bow before him, and the eternality and power of his Word. Fantasy and adventure readers will be hooked by this first book in a forthcoming trilogy.
If you would like to read the first chapter of The Sword, go to HERE
ANDREA’S COMMENTS: Fun and insightful, this will please fans of both low fantasy adventure and post-apocalyptic novels. The sword play is realistic and mostly discreet in my opinion, but this is not for readers especially squeamish about blood and carnage (as in stuff blowing up.) If you’re easily offended at preaching, the bible study scenes will be drudgery for you. Other than one literal “Teo” “Ana” moment, the romance element worked well and was appropriate given the heroine is still a virgin at the end and they live in a religious atmosphere based on the baal cults. If scenes merely implying pagans are about to commit sexual sin offend you, or the hero and heroine snuggling up and not doing anything, this isn’t for you, take note.
Note I am merely observing who might not like this–I actually enjoyed this, though I do hope it gets another edit before it’s release, the average reader probably won’t be so annoyed. This future world scenario is quite well thought out, while subtly raising an interesting eschatology question: what if the decline of our civilization, rather than being a sign of the end of the world, is only a sign of the impending collapse of our civilization? The destruction he envisions rivals the destruction of the Great Tribulation to such a degree that folks who think Left Behind was book 67 of the bible will hate this, and I personally doubt we’ll see an even worse catastrophe than the Tribulation’s twice culling a 1/3 and 1/4 of Earth’s population, until the last page of history is actually written, in my opinion, it’s fair game.
Plot spoiler: The bad guys using trickery to invert Elijah’s duel with the prophets of Baal may offend some readers. In the text, the author defends portraying God as apparently deciding to forfeit the duel by saying the duel constituted twisting God’s arm. This is defensible only on the basis of the prophets of baal calling for the duel this time. Otherwise, the biblical text forces the author into the position that, if you’re a prophet walking as close to God as Elijah did, you can twist God’s arm and get fire to fall from heaven and burn up a sacrifice badly drenched, but the rest of us are out of luck. That is a theological land mine and whether he set it off depends on the reader’s views.
I recently had the opportunity to read Rain Dance by Joy DeKok, a re-release of her 2006 novel , this time from Sheaf House. I have to say, I like the revised edition’s cover much better:
First off all, if you don’t like books that you need a box of Kleenex near by to read, you might want to stop reading now, because I sobbed like a baby. Of course, I’m in much the same shoes as Jonica, who the author admits in an afterward is based upon her own struggles with infertility and shockingly rude people who make me feel either grateful for my church or paranoid I’m being gossiped about too and just haven’t overheard it, depending on my mood at the moment.
She adds a novel’s worth of conflict to the drama with Stacie, the daughter of a Senator in the mold of Hilary Clinton who discovers the hard way who the real closed minded people are when she falls for the lie that abortion is a quick and easy way to get rid of a little “problem” and make sure her career goals stay on track. The author shows her struggle with post abortion syndome and fears over her increased risk of breast cancer (it also runs in her family) in a way that allows readers to understand the issue from a human perspective.
I like the way she portayed post abortion syndrome especially. It reminds us abortion effectively induces a miscarriage and we all know the devestating effects a miscarriage has on a woman, how she misses the child, she may even fret over whether she unwittingly did something to hurt the baby. Why are we so surprised, shocked, even scandalized that intentionally inflicting a misscarriage on yourself can wreak similar emotional devastation? We forget the woman’s reproductive system isn’t on the same page as her career goals, is actively working against conscious mind, and did want that child. This is a tragic realization that comes to late for many, and they need loving souls like Jonica, and the author, to bring that pain to the surface, to grieve, and ultimately find healing in Christ.
I am a little puzzeled at her preaching for the need to make post-abortive women feel welcome in the prolife movement (if I understood what she was getting at) as in Boise, ID, we have several pro-life activists who had abortions, they’re the most passionate and ardent ones, in fact, and I’ve never seen any of them shown anything but grace and mercy. The Church itself might be another thing. I haven’t heard too many admit that sin at the altar, so to speak, and the Church does need to come into way better balance on hot button issues, as we’ve lost many a Christian struggling with homosexuality to the enemy because they were too ashamed to ask for help.
Stylistically, the author chose to tell the story in dual first person, from both Stacie and Jonica’s view, and knowing her attachment to Jonica, and that Stacie needed to be a view point character, that close intmacy with both of them was warranted. However, she had a hard time dealing with the urge to show scenes from both point of view, and this resulted in several scenes being showed twice, with telling over the portions that we’d already seen, or simply summarizing the other person’s view, and we lose some of the immediacy we gained there and some of these passages get a tad dull, but she still manages to connect with her reader’s on a human level.
I tend to agree with previous reviewers, Stacie’s side in particular makes this book a good ministry tool to reach out to women going through that agony. Infertile women will get that good “I’m not alone, and I didn’t do anything to deserve this!” feeling after she raises the question in the first place.
The poor thing recieves a “prophecy” that if she repents of some unstated sin, she’ll be blessed with children, and that last part is theologically accurate, children are a blessing from the Lord. Unfortunately, scripture hints, in specific circumstances that only God may be able to forsee, infertility is also a blessing, though I would prefer to exchange it for the latter blessing myself.
Interestingly, I didn’t react with the anger Joy, er, Jonica felt, but rather with, “Tell me what I’ve done, Lord, so I can repent of it!” (This reader identified perhaps too much.) It’s a whole lot easier to lift a curse caused by sin than it is to live with infertility God’s allowed for specific, usually ministry-related reasons which He may or may not decide to share with us. That’s why good people fall into the same mentality as Job’s friends in the first place.
Truthfully, I’d be a lot more concerned about the soul of someone who voiced their own personal opinion and decided to give it more authority by saying, “thus says the Lord” when the Lord has not thus said. In old testament times, the penalty for prophesying falsely even once was death. Even with grace, I like to naively think no one would dare risk the Lord’s wrath in that manner, but I’ve lived long enough to know better. Thankfully, God does forgive us, all of us, when we are truly sorry and turn from our sin. Even if it’s abortion. Even if she did have a hard time with showing both sides without resorting to telling or repeating scenes twice, Joy DeKok does a wonderful job of conveying that timeless and timely message without being overly preachy. She likewise develops the friendship between Stacie and Jonica in a believeable way that does a good job of showing how Jonica’s love and compassion for Stacie’s loss, without agreeing with Stacie’s decision, draws her to the Lord without making the reader feel overly lectured on how to be a good witness.
Readers particularly sensitive to books with a message might disagree with me on the preachiness level, given my perchant for message-oriented fiction, but if you like books that make you sob like a baby (I did, anyway) you’ll love this.
Truth Or Dare, the first in Nicole O’Dell’s new Scenarios series from Barbour publishing, has a wonderful premise and concept: allow the reader to make a key decision for the main character and choose between two different endings based upon that decision. Most curious souls will end up reading both of course; at least I usually exhausted all the possibilities in the Choose Your Own Adventure series.
The Scenarios series features young heroines whom middle school age girls will easily relate to and has enormous potential to help today’s youth make better decisions by showing them the consequences of choices they may have to make themselves someday.
However, I fear it may not get that chance, as in my opinion O’Dell surrendered a tad too often to the temptation to tell them as well as show them. Kids today are savvy; they know when they’re being lectured and they don’t like lectures in disguise. In Truth Or Dare, several characters stop the plot to outright sermonize.
Now, lest there be confusion, I am not one prone to complain that message-oriented books are too preachy. So long as you keep me entertained, I don’t mind a lesson. But even I found myself skimming over the preaching and I fear the target audience will feel talked down to. For most readers, if we want a sermon, we’ll go to Sunday Morning Worship, and this is no less true for children than it is for adults.
In contrast, the Choose Your Own Adventure books’ decision making process showed clearly the results of one’s actions without any preaching at the reader, that I can remember at least, and allowing us to both learn and have fun, which is the stated goal of the Scenarios series.
I feel a bit uncertain in terms of the writing. It is a juvenile book, but O’Dell’s style seems to me reminiscent of books intended for 7-10-year-olds and the topics are definitely geared for the 10-15-year-old age bracket stated in her promotional material. Truth Or Dare features four eighth graders playing truth or dare at sleep overs. One poor girl is repeatedly dared to embarrass herself to a crush (call him and say, “I like you,” and “will you go out with me?”) One girl is dared to drink a can of beer and the decision the reader has to make is whether or not to accept a dare to buy a beer.
So it’s not a middle grade book, and the POV choices and the amount of telling convey a maturity level not up to the standards of the other YA books I’ve read, and I wouldn’t expect such a severe drop in maturity from books aimed at high schoolers versus middle schoolers–it is highly unlikely that the freshman and sophomores included in her target audience will pick up a book about middle schoolers. So she might want to use older characters in future books and a more mature voice. A middle schooler will usually be happy to read about high school students, but high school students are far more likely to read books about college students than middle school students.
So it comes down to this: regardless of age, if you feel the topic is one your child is ready to think about, this is a series you would want them to read. And the attractive cover and the compelling, relate-able characters will probably be enough to get your child to open the book. Unfortunately, with the amount of preaching, I am unfortunately not confident your child will read it all the way through. Honestly, it surprises me that O’Dell’s editor didn’t catch that, as it is common knowledge in this industry that kids don’t like to be lectured anymore than adults.
Robert Liparulo is a former journalist, with over a thousand articles and multiple writing awards to his name. His first novel, Comes a Horseman, was released to critical acclaim. His other titles include Germ, Deadfall, and Deadlock—secured his place as one of today’s most popular and daring thriller writers.
He is known for investing deep research into his stories and has appeared as an expert on the topics that arise in his fiction on such media outlets as CNN and ABC Radio.
Currently, three of his novels for adults are in various stages of development for the big screen: the film rights to Comes A Horseman. were purchased by the producer of Tom Clancy’s movies; and Liparulo is penning the screenplays for GERM and Deadfall for two top producers. He is also working with the director Andrew Davis (The Fugitive, Holes) on a political thriller. Novelist Michael Palmer calls Deadfall “a brilliantly crafted thriller.” March 31st marked the publication of Deadfall’s follow-up, Deadlock, which novelist Gayle Lynds calls, “best of high-octane suspense.”
Liparulo’s bestselling young adult series, Dreamhouse Kings, debuted last year with House of Dark Shadows and Watcher in the Woods. Book three, Gatekeepers, released in January, and number four, Timescape, in July. The series has garnered praise from readers, both young and old, as well as attracting famous fans who themselves know the genre inside and out.
ABOUT THE BOOK
David, Xander, Dad, and Keal have discovered a terrible secret. Now, finding Mom is only a small part of their mission. And time is running out. Using the portals to build an empire, Taksidian wants the house for himself, and there’s nothing he won’t do to get the family out. The consequences of his meddling reach far beyond the family–to the future of the world itself. The Kings know their survival depends on stopping the bloodthirsty assassin. If only they can find his weakness in time.
Will their tinkering in time reunite the family and save the future . . . or set mankind on an irreversible course of destruction?
Andrea’s Comments: Okay, I just learned that I am used to science fiction and fantasy titles being apart of the CSFF tour, because I could have sworn this was for their August tour coming in a few weeks . . . only to figure out it was a CFBA tour . . . that ran last week. *Slaps forehead*
Seriously, reading this right next to the review coming up later this month for another YA title I was asked to review was interesting, because the ages of the books young heroes indicate a similar audience: 9-15 year olds for Timescape, but the writing of Timescape is far more mature. I tend to lean towards Timescape being meant and well targeted for the teens.
Though spending signficant time in the heads of a nine year old, a twelve year old, and Dad is quite daring for YA, the author pulls it off well. Even his having Dad mentally referring to himself as Mr King made more sense than one YA novel that annoyed me by having the heroine mentally calling her own mother Mrs. Last Name. Of course, he wouldn’t call himself that realistically, but the departure makes sense as a device to make it easier for a young reader to cope with being in the head of an adult, though whether it’s actually strictly necessary I can’t say. I think some youths might surprise us.
The amount of research is patently obvious, and for the most part worked in appropriately, meaning I buy that the character explaining this both knows this and would tell it to the other person at this moment.
Like a lot of thriller and action adventure authors, Liparulo is convieniently ignorant of the Bible’s position on obeying civil authories. While Liparulo states in the book a popular opinion that it’s okay to break the law, etc. if the fate of mankind is at stake, or they are ignorantly endangering your loved ones, Romans 13 and the book of Acts is quite clear the only time it is biblically acceptable to disobey civil authorities is when their orders/laws contradict God’s. So this isn’t the simple matter of opinion one might think. One could make a respectable argument that they’re obeying God rather than man in saving a life, but I didn’t understand that to be the author’s argument, or if it was, it could have been far better stated.
Though, I have to say, the common trope of the police officer getting in the hero’s way and endangering lives by not listening to him/her is very insulting to the men and women who fight every day on America’s streets to protect our citizens. And ironically, it didn’t even actually show up on stage in this book. It was in a previous book and a couple of characters decided to rehash it when they were feeling guilty about sneaking into the hospital after hours.
Is it wrong for a writer to have characters who break the law? Actually, I’ll have to say it’s not. If having sin of any sort portrayed in your books was prohibited, Christians would need to stop writing and stop reading because no sin means no conflict and no conflict means no story.
What we need to be careful of is pretending this is saintly behavior. While I appreciate there are doctrinal disagreements, the fact is, there is a standard of truth, the bible, and the simple fact of disagreement doesn’t make truth any less true. I don’t want to major on minors, but we do need to be careful regarding Romans 13 and civil disobedience, because in the world’s eyes, it reflects poorly on the Church when we break the law–including traffic laws. If you must speed, please don’t do it with a Jesus fish on your bumper.
But I digress.
Seriously, for book four, Liparulo did good. Despite the “stop, read this series from the beginning” warning, I was able to figure out what was going on fairly quickly for being dropped into the middle of the climax from page one–and we hadn’t reached the end of it by the last page, either.
It was much like starting to listen to an episode of the Old Time Radio Superman show in the middle of a series, only he made the character’s recaps far more believable. I did think he carried his justification a bit too far when when the character prone to mentally rehearsing events started recapping this novel’s events too, but the author also seemed to know when the reader had had enough of that.
Starting in media res and ending with a cliff hanger is a dangerous move that can lend the feel of reading one volume of a multi-volume novel, and from the middle of the set at that, but if he laughs at danger, he shows himself a professional (albeit one that needlessly tosses in my pet peeve-thought tagging–here and there, but that’s not uncommon among long time established authors) .
Parents should be aware there is quite a bit of blood and severed body parts in the book, which some parents may not feel appropriate for their child, and that the Christian content is so subtle I had trouble identifying any clear Christian themes without the reading guide. That’s largely a matter of the individual reader’s preferences, however, so I want to make you aware of this issue without prejudice. If extremely subtle is your cup of tea and gore does not cause any spiritual problems for you, this is a wild romp and a fun ride.
Seriously, quick, concise and thought provoking, Surrender All conveys a central point of the Christian faith that is often missed by Christians engulfed in a self-worshiping culture that demands we be independent and in control at all times rather than God-dependent followers of Christ who take up the cross and die to self. And let me be honest: I live here, too. I can personally attest there’s plenty here to challenge as well as inspire, though Lamb would have been wise to acknowledge more that she also lives here. But our culture comes with a pressure for would-be role models to pretend perfection, so that much is to be expected.
Speaking of which, my usual concerns. I would have liked to see this totally biblical concept grounded more in scripture. Meaning, she missed an opportunity to build a case for surrender from the scriptures. We do get taken to the garden of Gethsemane, but very late in the book. It is there, I just would have liked to see a deeper exploration of the words of scripture on this subject. This may shock some, but there’s no anecdote as powerful as the living word. At least I don’t think any of us would claim to have a story we could tell that’s as sharp as a two edged sword to divide bone and marrow.
Likewise, she pulled her punches a tad too much on issues like divorce and homosexuality and, in an attempt to be compassionate, sent what to me sounded like mixed messages. On women’s roles, especially in terms of career, she clearly sees the pain and confusion we all suffer from in our culture, but like most of us, in unguarded moments, doesn’t appear to realize what most women really want–and if you’d like to know what I think it is, feel free to ask.
Finally, I’m concerned about at least one of the anecdotes being dangerous if misunderstood. She’s clear earlier being surrendered means following the Holy Spirit’s guidance in such situations, but there’s a reason counselors are loathe to tell abuse victims to actually reconcile with the perpetrator and even discourage it. In my opinion, only God has the right to tell someone to put themselves back in a situation where they are almost certainly going to be in physical, spiritual, and/or psychological peril, which the Lord did in one anecdote in the book, which could be taken as an example for all to follow rather than an example of being obedient even when the Lord’s instructions defy all common sense, as they often do.
So in terms of dealing with “hard cases” the book suffers somewhat from disorganization, the rather common lack of a “been there” feel that makes it sound like the authors don’t know what they’re talking about even if they objectively do, and the even more common lack of the ink space the subject really requires. So, if you’re seriously wounded and hurting, I’d address that before tackling this book.
However, save for the last group, who may ironically feel a little like Job did when his friends offered their well-meaning advice if they read this, none of the human flaws takes away from the divine wisdom she does convey and well. Surrender, taking up our cross and following Him, dying to self, being obedient, whatever one calls it, bowing to Christ’s lordship is a critical area most Christians are struggling in today and it’s one that separates us from the Lord–and sadly this could be a permanent condition if never mastered. A chilling thought as we all have times we struggle there, but scripture doesn’t leave much wiggle room. We can’t serve two masters. A routine habit of living for self, of being the one calling the shots of our lives, is a soul killer.
We all want Heaven. Upwards of 80% of Americans in particular want Jesus as our Savior. But do we really want him as Lord? That’s the question that matters for eternity.
Too many in church on Sundays are just trying to use the Lord: happy to accept his sacrifice, eager to embrace him as a friend and a brother even, but reluctant, or outright refusing, to accept Him as Lord. When we reconcile without repentance, we perpetuate the lie they can get away with it, too. We’re the bible they believe, and the way we forgive is the way they expect God forgives–with deadly pathologies on both sides of the coin, for certain. Only the Lord can balance us properly.
Regardless, Joni Lamb’s handling of this issue makes this a good book to give to that someone we all know who hasn’t made the all-important decision to Surrender Allyet. Or if we’re needing a refresher.
This month the Christian Science Fiction and Fantasy blog tour is featuring Tuckby Stephen R. Lawhead, the third book in the King Raven trilogy. Like all book threes, it struggles to arise to the challenge of standing alone, and compared to it’s own race, does fairly well, though it slides dangerously close to that zone where new readers still feel like latecomers who’ve missed most of the story (because they have) and existing fans are going, “yawn, I know this already,” though I’d say most of the recap was necessary.
Lawhead’s craft is a tad old fashioned for my tastes, and some readers may have difficulty weeding through some of the long paragraphs. His fans, however, probably won’t care that Lawhead has yet to realize that thought tagging is intrusive and unnecessary, or that it appears he hates the word “said.”
What readers will get is a romp through the welsh forests and lots of medieval warfare and politics, labeled as fantasy mainly because it’s his take on Robin Hood, and a rather inventive one that should still satisfy fans of the legend. What they won’t get much of is Christian content, besides the good guys praying and the bad guys trying to buy their way out of hell (literally.)
Personally, it disturbs me when I see the good guys practicing deception and getting away with it, as if God somehow blesses what he despises. A big portion of the plot actually turns on Bran (Robin Hood) disguising himself and entering an enemy’s fortress under false pretenses. While it’s tempting to applaud his genius and cleverness, our God hates lying. Deception is the domain of the evil one and should never be celebrated by God’s people.
In real life, such ungodly, immoral tactics are not at all a good idea if you’re wanting God’s blessing on your campaign, as Bran professes and desperately needed.
That said, deception is a common feature of Robin Hood portrayals, though Lawhead crosses the line a bit on the thieving part. Some Robins Hoods plunder the thieves and give the loot back to the owner, which is morally defensible, but I can’t say everything stolen in Tuck falls in that category. For instance, at one point they rob the Abbey supplying enemy troops of their stores, which is not morally defensible.
In general, stealing from person A to give it to person C for no better reason than Person A is rich and Person C dirt poor is immoral–even when it’s practiced by our modern-day elected government officials. Most of the guilty politicians, I might add, have even more money than Person A and aren’t opening their own coffers.